Friday, March 4, 2011

Night of auspiciousness & divine remembrance




Ananda (sheer bliss), is man's real nature. But, alas, man in his ignorance and perversity, devotes all his skills, resources and time to acquisition of Ananda through his outward bound senses, rather than discover it by using the inward probing intellect and intuition. What he attains by his struggle and search is, at best, a pseudo-Ananda, a fleeting modicum of pleasure, an indistinct image visible in a murky mirror. It is not the everlasting bliss of Atma (eternal self), indiminishable by the blows of fortune, ecstasy beyond imagination. The delight one gathers from the objective world has to be continuously renewed and replenished, for it fades away soon. Therefore, man becomes a bondsman of desire, which presents before him an unending series of targets.

Man is, in truth, the Atma, which is beyond the bounds of his mind. The Atma has neither beginning nor end. The mind, the senses and the body undergo decline, or development every moment and finally disintegrate and die. Man places faith in the instruments of exploration and experience that are superficial and so, he deprives himself of the supreme Ananda, inherent in the Atma. Like the sun hidden by the clouds, embers covered by ash, the retina overlaid by cataract, the sheet of water veiled by moss, the consciousness of man is coated thick with likes and dislikes; how then can the splendour of Atma shine through?

The Well-Guarded Treasure

The body of man is a receptacle designed to keep safe a precious treasure. Legends announce that cobras guard hidden treasures. The name of the cobra that prevents access to the priceless treasure hidden in man is Aham, 'the fascination for oneself and for one's belongings’. In order to reach and recover the Ananda Treasure, man has first to destroy the snake of Aham (egotism). The river is a part, a portion of the sea; it earns fulfillment when it returns to the sea and merges in its source. Fishes are of water. They live in water and die when deprived of water. The baby is a part of the mother. It cannot survive apart from the mother. The branch is a part of the tree. Cut it off the tree it gets dry and dies. Man is an amsa (a part) of God. He too cannot survive without God. He lives because of the urge to know God, his source. In the Bhagavad Gita the Lord declares (15-7), "all living beings are My Amsa (part). I am in them as the Eternal Atma," He indicates.

Man lives for a high purpose, not for submitting as the beast does to every demand of instinct and impulse. He has to install himself as the master, not crawl as a slave. He has the right to proclaim Shivoham ("I am Shiva"), "I am Achyutha" (I am the indiminishable Fullness), "I am Ananda" (I am the everlasting bliss). As soon as one becomes aware of his reality, the chains that bind him, iron as well as gold, fall off and he attains Moksha (liberation).

Ananda Is Within Us

Ananda (Divine Bliss) is all around us and within us. It is Ananda that sustains and supports us, but this Truth is hidden by petty selfishness which prods us across the sea of storms in order to gather on the outer shore, the things which apparently give Anandainherent in them. Man envelops them with a layer of the Ananda within him but, while imbibing it, imagines that the thing itself can confer Ananda on him! Really speaking, it is his own Ananda that he is receiving back. After a term of deep sleep, man declares that he had unbroken Ananda. The mind and the senses, even the faculty of reason, had no contact then with any object, nor did they have any impact from objects. So, the Ananda was derived, during sleep, from within his own reality.

There are only two entities' - The Seen, and The See-er. The See-er is Atma, the Seen is the Creation. The See-er is Conscious; The Seen is inert. So long as man is immersed in the inert and The See-er, the Witness or the Atma is neglected or negated, he cannot escape from distress and despair. The meat on the hook hanging at the end of the rod, draws the attention of the fish and tantalises it, but the fish is hooked and has to give up its life. The man who yields to the desire for sensual pleasures has to suffer the same fate. The sages knew that the 'seen' cannot last or provide lasting joy. They renounced the lower cravings and the transitory comforts. Thyaga (renunciation) was, for them, the genuine Yoga (path to merge with the Divine)…

The Night of Goodness And Godliness

Today is Shivarathri, the Rathri (night) of Shivam (Goodness, Godliness, Good Fortune). It is an auspicious Night because the mind can be made to lose its hold on man by devoting the night to prayer. The Moon is the presiding deity of the mind, according to the scriptures.

The mind is kindred to the Moon as the Eyes are to the Sun. Shivarathri is prescribed for the fourteenth night of the dark half of the month, the night previous to the New Moon when the Moon suffers from total blackout. The Moon and the mind which it rules over are drastically reduced every month on the fourteenth night. When that night is devoted to vigilant adoration of God, the remnant of the wayward mind is overcome and victory ensured. This month's Shivarathri is holier than the rest and so, it is called Mahashivarathri.

With firm faith and a cleansed heart, the night should be spent in glorifying God. No moment should be wasted in other thoughts. Time flees fast. Like a block of ice, it melts soon and flows away; like water held in a leaky pot, it disappears drop by drop. The time allotted for one's life ticks off quite soon, and the span ends sometime somehow. So, be vigilant. Be warned. Be alert and aware. Seek the shelter of the Lord and transform every moment into a sacred celebration.



- Divine Discourse on Shivarathri, 26-2-1987.

Tuesday, August 11, 2009

Wake up with My Love





My dear boys!

Accept my love and blessings. I received all your letters. Give all that is yours to Sai Krishna lovingly. Like the fool who squanders his life’s boon, you too receive bliss from above, yet, look for the sun at high noon. Give all yours to Sai and merge with Him, just like a moth that flies into the flame. Then you will surmount all problems. He is Reality. Life is a false game. My Boys! Be happy and study well. Your Sai is always with you and around you.

Love,

Baba.

19.9.1977

Saturday, June 27, 2009

Come to me


You have fallen in a routine today.
A way of life that has killed you within.
A way of life that is simply lazy,
And without any virtue.
When you have come to me,
To celebrate your Birthday,
Make a pledge to me,
To change your way of living your life.
You live for yourselves constantly,
But when you are in my presence,
I will not allow you to do that.
Life is to love and to live for others.
How empty is the world
When you see only you in it.
Make others your world,
Others your priority,
Others your family,
And give yourselves
A new life each day.

Sai.

Thursday, January 8, 2009

Swami Speaks to the Alumni of the University in Poorna Chandra Auditorium 31-12-2008

Every year, the students have decided to make a beginning at His lotus feet and hence they congregate in increasing numbers each passing year. Around 500 had already arrived to bid goodbye to 2008 and welcome 2009 in the Divine presence.

Swami too looks forward to His children's homecoming as He ensures that all arrangements are in place for their comfortable stay. Today, He had decided to bestow a great boon upon them as He had sent word that He would interact with all of them in the Poornachandra Auditorium after the morning bhajans. By 8:30am, all the students sat ready in PC and it was at about 9:00 am that Swami arrived for darshan. The time scheduled for the alumni was 10:00am. But though Swami took a complete round of the Kulwant hall, He seemed to be in a great hurry and no prizes here for guessing why. His beloved children awaited Him in the auditorium and He seemed to be wanting to be there as soon as possible, ASAP as its called! It was just 9:20am when Swami received Aarthi and then moved into the Poornachandra auditorium.

A small stage had been arranged for Swami so that He could be seen by one and all assembled. Swami was welcomed by a small contingent of Veda chanting boys and soon He took His place - on the stage and in the thirsting eyes of every alumnus sitting there. There were also the elders whom Swami brought with Him- Sri Chakravarthy, secretary of Central trust; Prof. Vishwanath Pandit, the vice chancellor; Sri V Srinivasan, the All India Sai organisation President; Prof. G Venkatraman, the great scientist and director of the RadioSai studios and Sri S V Giri, the former vice chancellor. Sri Chakravarthy introduced the speakers for the day. First Sri S V Giri spoke on the responsibilities that rest on the strong shoulders of the alumni. As he spoke, an interesting incident took place. One of the members of the alumni, a senior above 50 years of age maybe, was moving to and fro right at the back, to get a good view of the proceedings maybe. Swami noticed that and seemed a bit uncomfortable. And sure enough, in two minutes, the student next to Swami came walking all the way to the back asking, "Who was it that was walking over here?" At first everyone felt that Swami was disturbed. It got confirmed soon but why had He been disturbed? The student located the disturber and asked, "Sir would you like a chair to sit on? Swami sees that you are not able to sit on the floor." The answering was done with a nod saying,"No" and profuse tears down the cheeks. The alumnus then got up and moving towards the front, sat in the corner but in the first row! Swami saw that and seemed satisfied!

The second speaker was Sri V Srinivasan. He spoke very inspiring on the growth and spread of the Sri Sathya Sai Seva Organisations in India. Many facts little known to most of the devotees and students were revealed and very deserving, there were 4-5 rounds of applause for him. After he finished his speech, Swami told him with great pride to announce that he was the All India President. An overwhelmed Srinivasan said that more than anything else, he wished to be a humble devotee and concluded his speech. The alumni coordinator then went forward to request Swami for the divine discourse. Swami materialized vibhuti and gave him and then also agreed to address the students. Another poignant scene took place now. Swami noticed a student, Raghuram, who currently works for RadioSai global harmony. He has been physically challenged due to a tragic accident and has been on the wheelchair since. Swami asked him to come over to the dais. As the boy reached there, Swami waved His hand and materialized a gold ring. Amidst the cheer that ran about the hall, Swami enquired into the well being of the boy's mother and sister. HE promised him that he would very soon speak to them as a family and then put the ring to the right hand. He asked Swami for paadanamaskar. Swami agreed and knowing that it was very difficult for the boy to bend down, Swami did something that none imagined. He slowly lifted His right leg and placed it near the knee of the boy. After he touched it, Swami now raised His left leg too and placed it there! The boy was thrilled at this special paadanamaskar. As he returned to His place, Swami began His divine discourse.

Swami emphasised the message of Advaita, stressing the point that there is nothing in this world which is not divine, and that we should conduct ourselves bearing this in mind. He stressed on the need for one and all to realise the inherent divinity. He also gave some personalised instructions to the students. The most interesting part was when towards the end, Swami asked, "Does anyone have doubts? Ask and I shall answer them now in a perfect manner."

Qn 1---Swami… we know that we are truth and the truth is everywhere. So we must be everywhere right…..
Swami could not follow the question hence the boy tried to explain! "Swami I'm everywhere but I don't realize it…!"
Swami----You are not everywhere, you are right now here!(everyone laughs )…If you are in path of Truth then you will know you are the Truth…..(Swami conveyed to boy that if he believes he is the Eternal Atma then he is everywhere and if he restricts himself to body then he is now here!)

Qn 2—Swami…We don't have time available for spiritual activities and service as we are bogged by daily activities….what shall we do (there were tears in his eyes out of helplessness)…
Swami---Don't feel bad about it…do as much as you can in little time available …do little service but offer it to lord….if you can't do even that then do your job or activity as the service to lord…..That'll make Him happy

Qn 3---(In kannada) ,Swami as we (boys) plan to do activities and projects in larger scale how do we go about doing the same….do we need to form organized groups and start off…
Swami—(In kannada) Yes….form proper groups and go about in a systematic way…..I've already told this(swami has mentioned the same in Man management)

Qn 4--- (one student who was Teacher)…Swami…we all have only one prayer in our hearts …you should walk …like you used to do earlier….
Swami…(with out a pause) …Yes …I will!...I used to walk earlier properly….only recently I had a fall and doctors told me not to walk and take rest…I'm just abiding by their words….I have organize a Yagnam in Parthi (ARMY) and one in Chenni(ARMY ---II)…I'm managing quite a lot like this too…but I'll surely walk…(Swami lifted both His legs and played them in the air as He spoke)

Qn 5) Swami…what should we do to become closer to swami….
Swami---(without delay)…Swami should (will to) take you closer…! (Swami conveyed its His grace that matters not any amount of penance you do…., he added ),If you want to become closer keep Swami in your heart…Then you need not come to Swami and He will come closer to you….

Qn 6)Swami…How do we get Atmanandam (perennial bliss)…
Swami---You should carry less luggage…less luggage is more comfort… Reduce your desires and put a ceiling on it

Qn7) Swami..how do we take care of our kids in countries where there are not even Indian families forget the Sai centers….
Swami---where are you right now….
Boy---…I've returned back to India….
Swami---I'm very happy…Congratulations…!(he became emotional…)America is not good at the moment…all our people should return to native land…One lakhs in USA is equal to 10,000 in India….

Qn8)Swami---How do we achieve total surrender…..
Swami---Bangaaru!---Surrender is not so easy…so many after they surrender would still carry the burden of doubt in their minds….so just follow how much you can….and stop doubting.

It was already nearing 11:30am and Swami said that He would speak to all the next day too. Then Swami received Aarthi and blessed those who took a flower and the holy grains upto Him. As He moved back towards the residence, Swami collected letters from all the students who lined up the entire pathway. Swami retired leaving behind cherished memories and wonderful feelings.

Source: http://www.saibabaofindia.com/swami_speak
s_to_the_alumni.htm

Saturday, October 25, 2008

Am I not your father?



Experience from the garden of Love

There was one classmate of mine whose father died during his childhood itself. Swami had told his mother that He would look after the boy and his elder brother, who was and is still working at Parthi. He then called this classmate of mine and told him: "From now, I am your father. If you need anything, you should ask me and not trouble your brother or mother."

A few days passed after the first semester of our first year was over. Most of the students were going home and my classmate too wanted to go and see his mother. But he did not have money for the ticket. He asked his elder brother who too expressed his inability to spare any money at that point of time. The boy was distressed, but did not tell anyone. Even we could see that he was slowly getting withdrawn in the room (he was my roommate too.).

In those days, Swami would call all the students to sit right from the bhajan door once bhajans started. Swami would keep moving in and out of the bhajan hall on several rounds of darshan.

One such day, He had just come and sat down on the throne and was looking at us as we rushed to sit from the front. He then suddenly got up and went into the interview room door. He then signaled to my classmate to follow Him. When my classmate came out 5 minutes later, he was weeping. Later on in the room, he told us what happened.

Swami had called him inside and asked him: "I told you that if you need anything you should ask me. Why did you go and trouble your brother? I know you want to go home and see your mother. You should have asked me. Am I not your father? Why do you then hesitate to ask me what you want?" He then gave him money for the ticket and spending and then told him to go and enjoy his holidays.

And the surprising thing was, my classmate never told anyone about what was eating him from within. Swami just knew!





-Related by a Sai student

WE LIVE FOR YOU MA

Sunday, October 5, 2008

THE MOTHER DIVINE



Ascetic practices, years of constant recitation of the Name,
pilgrimages to holy places and shrines, study of the sacred booksthese
will not help the aspirant to spiritual victory as much as
communion with the Godly and the good. Bharath is a rare
treasure-house of spiritual jewels; it can confer all boons on the sincere.

Everyone should consider it his foremost duty today to revere the mother as divine and serve her, regardless of country or circumstance. If a man cannot respect and serve the mother, who has borne him for nine months, brought him forth into the world and reared him over the years, whom else is he likely to respect? Maternal love is akin to that of the Creator who projects and protects this infinite cosmos in countless ways. One individual may elect to worship the Divine in the form of his favourite goddess. Another may worship God in a different form and derive bliss from such worship. Each one should note that the forms in which the Divine is worshipped by others are as important to them as his own chosen deity is to him. If, on the contrary, he criticises or casts a slur on the deities worshipped by others, he is committing a grievous sin, however well he may be performing his own worship. Likewise, a man should show equal regard and reverence for mothers of others as he shows for his own mother.

There are several notable examples in daily life of the divine quality which motherhood represents. The cow converts its own blood into nourishing milk for man to sustain his body. The cow is the first example of the Divine as Mother. The Earth comes next. Like the Divine, the Earth bears man in its bosom and takes care of him in many ways. Hence the Earth also is the embodiment of the Mother.

Principles that constitute the role of motherhood

In the human body the Divine flows through all the limbs as Rasa (The Divine essence) and sustains them. This Divine principle is called Rasaswaroopini (Embodiment of Divine sweetness). Another name for the same is Angirasa. These Divine principles that permeate and sustain the physical body should also be worshipped as mother goddesses. Then there are the great sages, the Maharishis, who investigated matters relating to good and evil, fight and wrong, what elevates man or degrades him, and, as a result of their labours and penances, gave to mankind the great scriptures, indicating the spiritual and mundane paths and how humanity can redeem its existence. These sages have also to be revered as Divine Mothers.

The cow, the earth, the presiding deities for the body, the sages and the guru are all worthy of worship as the embodiments of the Divine Motherhood. Although these five appear in different forms and names, they have one thing in common with the mother. They play a protective and sustaining maternal role for mankind and hence should be revered and worshipped as Divine Mothers.

Conversely, the mother of every child displays in relation to the child the attributes of these five entities. The mother nourishes the child, provides the necessaries for its growth, teaches the child what it should know and what it should avoid and leads it on the path of righteousness.

The powers of Durga, Lakshmi and Saraswathi
The life of a man who cannot respect and love such a venerable mother, is utterly useless. Recognising one's mother as the very embodiment of all divine forces, one must show reverence to her and treat her with love. This is the true message that the Navaratri, the nine-night festival gives us. The supreme Shakthi manifests herself in the form of Durga, Lakshmi and Saraswathi. Durga grants to us energy--physical, mental and spiritual. Lakshmi bestows on us wealth of many kinds--not just money but intellectual wealth, the wealth of character and others. Even health is a kind of wealth. She grants untold riches to us. And Saraswathi bestows on us intelligence, the capacity for intellectual enquiry and the power of discrimination. The Navaratri festival is celebrated in order to proclaim to the world the power of the goddesses. One's own mother is the combination of all these Divine beings. She provides us energy, wealth and intelligence. She constantly desires our advancement in life. So she represents all the three goddesses that we worship during the Navaratri festival.

If the Pandavas were able to become so dear to Krishna and make their lives worthy by serving Him, it was not on account of their own merit or austerities. It was mother Kunti Devi's love for them that brought to them such a great fortune. Even when they had to live in a forest or in the House of Wax, she always stayed with them and prayed for their welfare. The Pandavas also reciprocated her love, and that accounts for their final victory.

Lakshmana, likewise, was able to dwell in the forest with his brother Rama, serving him ceaselessly, only because of his mother Sumitra's blessings. She told her son that Ayodhya without Rama was like a forest, and that the forest in which Rama lived would be a veritable Ayodhya to him. It was on account of the hearty blessings of his mother that Lakshmana was able to while away fourteen years in the forest even without food or sleep.

Children require mother's loving grace
All our epics and sacred books emphasise the power of the mother's love, her blessings and grace. Consider the story of Gandhari and the Kauravas. When Krishna visited Gandhari to console her after the Kurukshetra war, she accused him of partiality towards the Pandavas. "Though You are God, how could You be so partial? Why did You support the Pandavas in full measure, and allow the destruction of all my sons?" she asked Him. Krishna replied to her that he herself was to blame for the death of her children. He reminded her that though she gave birth to a hundred sons, she didn't cast her loving glance on even one of them at any time. As she chose to remain blindfolded, she never looked at any of her sons with great care, attention and
affection. "How could such sinners who couldn't even enjoy their own mother's loving glance thrive and flourish?" He asked her.


There is no need to propitiate Durga, Lakshmi and Saraswathi for energy, material prosperity and worldly knowledge. If we love and adore the mother, we shall be showing our love and devotion to all goddesses.

Mother comes first
One's mother is greater than heaven itself. Sri Rama Himself declared that one's mother and Motherland are greater than even heaven. The Navaratri festival teaches this profound truth. One must remember that reverence to one's own mother is one's paramount duty. If one's mother is unhappy, all the expenditure one incurs and all the worship one offers in the name of Durga, Lakshmi and Saraswathi in the Navaratri festival will yield no fruit.

Even in the ancient teachings about the persons who are to be revered as Gods--mother, father, teacher and guest--the first place is given to the mother, when it says, "Mathru Devo Bhava." Even in our casual talk we say mother, father, teacher and God. God is relegated to the last position but the mother is given the first place. This reveals the attitude of Bharathiya culture towards women in general and the mother in particular.

It is the mother that holds the child with her hand and teaches it how to walk. It is the mother that feeds the child and teaches it how to eat. It is again the mother that teaches the child how to utter meaningful sounds and speak. Thus the mother is one's foremost teacher. Vemana observed that a son who does not care for his parents is no better than the worms that are born and die in an anthill.

We should deem our parents as Iswara and Parvati and serve them wholeheartedly. If we cannot please them, how can we hope to please God? Consider the story of Lava and Kusa. Sita gave birth to them in the hermitage of Sage Valmiki. They were taught various branches of knowledge by him. Sita also was teaching them many lessons and imparting to them many skills. What happened when Sri Rama Himself came to fight with them? Lava and Kusa remembered their mother with great reverence and aimed an arrow at Him. Rama fell into a swoon when the arrow struck Him. Such is the power of one's mother's blessing.

Discourse in the Poornachandra Auditorium, 14 Oct 1988

REST IS BEST!


27th November '91

(Today, Swami was telling some of the boys to go home for vacation.)


Swami: I have that knack with me.No one has that much of it as I do. What can I do? To cut butter, you use your finger; to break iron, you use a hammer. Similarly, to cure you of your crack, I use my knack!


So many boys are going home for vacations. You all go as "street lamps" and come back as "street dogs". If you are not good even after being with Swami, that bad vibrations will pass on to your family, as I am also only a fraction of that vibrations. If you go before a mirror and do Namaskar, your reflection will also do the same. If you wag your finger threateningly, the reflection in the mirror will also do the same. You must be like the incense stick which when lit, spreads good fragrance all around it.


The diamond is a very precious jewel. You hence hide it inside an iron safe and keep it under strict watch. The diamond is not easily available in the market and hence attracts everyone's attention. Its presence is kept as secret as possible. It is not like the ('santhapakodalu') cheap savouries sold in the market that are made with dirty oil, maida and utensils, in a dirty atmosphere. You are not realising the value of diamond and are hankering after the worldly benefits that are as dirty and attractive as the santhapakodalu. Many of you also think that you can get away with part time devotion. You are all under that illusion. If you have part time devotion, God also gives only part time payment. Your devotion to God must be purely, heart to heart. But our boys are turning into very good actors. Part time devotion is like this. If you say 'Hello God!' God also will say 'Hello!' If you say 'Good bye God' God will also say 'Good Bye'. God will only reciprocate what your feelings are.


You are all getting small containers and asking for such a large quantity from me. How can I then give it? Swami never wants to waste his Love and grace. I want taste, not waste. But first, I test. You cannot straight away perform the operation without first performing some tests. Similarly, I first test your progress. I then give you the taste of my Love and grace. Once you have tasted it, you can rest. TEST-to TASTE-to REST- that is the method I always follow. REST IS BEST.